"Unfit valour" : They defied Allied & Axis eugenics (and their own physical failings) to bring us "Penicillin-for-All"

What would penicillin look like today if Hitler, Stalin or Churchill had delivered it - instead of Dawson ?

In 1943 , Hitler, Stalin or Anglo-American Big Pharma could have delivered penicillin to us - delivered us penicillin either as expensive as Avastin or only to be given to the truly deserving Proletarian or Aryan.

But against the eugenic-mad world of 1943 , perhaps only a bunch of misfits and unfits could have delivered us inexpensive, abundant ,un-patented, un-encumbered Penicillin-for-All...

Martin Henry Dawson : The Agape Naturalist

In WWI , Philip Bent VC and Henry Dawson MC displayed great physical courage under enemy fire when they put themselves in lethal danger to rally their men to close a dangerous break in the Allied lines.

This was 'agape' valour in that they did not risk their lives simply for the men in their battalion whom they knew well (kith and kin) but rather they selflessly risked their lives for the entire overall Allied cause.

In WWII , Dawson displayed agape physical courage and moral courage .

Agape physical courage in the sense of selflessly sacrificing his health (and hence his life) to help total strangers.

Agape moral courage in the sense that his opponents were no longer the Hun but rather his own subculture of Allied doctors and scientists who were strongly opposed to his 'wasting' his (agape) penicillin on young people judged to be useless militarily.

But what did Dawson do in the 1920s and 1930s, between these two wars ?

I argue he was an agape naturalist in those years .

Perhaps because he was educated during the years of Alexander MacKay's regime as Superintendent of Education for Nova Scotia , Dawson displayed a wide catholicism of interest in the microbe world compared to other medical scientists and doctors of his era.

They tended to see microbes only as as bad germs to be ruthlessly eliminated or harmless avirilulent germs to be totally ignored.

Superintendent MacKay had gotten all Nova Scotia's rural and small town school children to regularly catalogue the start and end of seasons as marked by the first bloomings or first arrivals etc  of the various flora and fauna.

MacKay wanted to show how the life cycle of all life was affected by variations in the non-living world - the timing of the various seasons affecting directly when the first mayflower of the season appeared for example.

Perhaps this unique 'phenological' effort mentally rubbed off on the young Dawson - leading him to see life on Earth as sharing in a basic global commensality together.

Because during the 1920s and 1930s , Dr Dawson didn't just selflessly help those chronically ill humans dismissed as basically useless and worthless by most other people. He also regarded them as worthy in and of themselves , as they were.

He showed the same evenhanded regard for all when it came to all the 'odd' , 'useless' , 'unworthy of study', 'avirulent' microbes he chose to study at great cost to his career.

For just as he valued the great plenitude of human types, so he felt the same about the great variety and plenitude of non -human life not matter how useless they appeared to be to the rest of humanity.

Simply put,  I am saying that plenticide and selfishness and narrow group-love are much the same, just as support of plenitude  and commensality and agape love are basically the same.

With the sixth mass extinction - happening now - we are practising plenticide on a huge scale - and once again only the agape love of the agape naturalist will halt this madness .....

Agape Love as "brave compassion"

It is unusually difficult to be compassionate when one is also under attack.

I mean not just when enemy bullets are winging your way but also when your entire society, including all your friends and family around you, is seemingly opposing your compassion.

Being brave and compassionate under fire , when your nation expects all soldiers to be so , certainly requires a lot of physical bravery (after all , most VC recipients died while earning it).

But it rarely requires any real moral courage.

By contrast , opposing your own society to display compassion doesn't always require physical bravery - but it certainly requires a great deal of moral courage.

Henry Dawson's wartime compassion meant both having the physical courage to accept that his actions would only hasten his death from Myasthenia Gravis and the moral courage to deal with hostility from his colleagues, employer and national government.

This is why I think it useful to contrast Dawson's WWII Agape valour with the Agape valour he and fellow Nova Scotian Philip Bent VC displayed in WWI...

Agape compassion is easy - but Agape valour is very very hard

Agape love is not just 'compassion' - it is selfless limitless compassion for others (including enemies) even onto death.

By definition it seems to be more about limitlessness (of selflessness onto death) than mere normal (limited) expressions of compassion and mere normal (limited) acts of compassion.

Demands that we display agape love thus becomes one of Christ's notorious 'hard' sayings.

Despite this, the term 'agape' is most commonly found coupled with bog ordinary 'compassion' and very, very rarely with concepts like 'valour' (courage and bravery under conditions of likely death).

Valour seems to have become too associated with the wounded soldier awarded a VC for picking up a gun and going off by himself under heavy fire to kill a group of enemy machine gunners.

Valour seems to confined to an extraordinary activity redolent of offensive , aggressive , violent warfare.

The only military valour most of us like to applaud is that of the man who leaps on a live grenade, dying to save the life of his comrades.

Or even better, someone who goes back time and time again into a burning plane to pull out his friends - only to die himself when the plane explodes.

Brave onto death while saving others.

But true Agape valour - in Christ's sense of the term - might actually only fully apply to that rare soldier who dies trying to pull enemy soldiers out of their burning vehicle.

But no nation ever gives out medals for that --- and more's the pity.....